Almost 19 years ago the Mujahideen defeated the Red Army forces in Afghanistan. Today, a different set of Mujahideen are continuing the Jihad. Though the battle field has remained the same, but the enemies have changed, and according to Nushin Arbabzadah there is also a very sharp difference between the Mujahideen of 1980s and the Taliban fighters. She means ideologically.
The key difference between the original mujahideen and the Taliban is that the former waged a traditional type of jihad. In a traditional jihad, if waged locally, a contest over control of resources takes place between rival strongmen who each run their own private armies. In this scenario, the ultimate legitimacy to rule draws upon military strength, but the contest itself is called jihad simply because Islam is the sole language of political legitimacy.
Nushin continues, Crucially, in a traditional jihad, the victorious party has an unspoken right to pillage, rape and loot the conquered population. This is because militia fighters are not paid soldiers in a regular army and hence looting is the material reward they receive for fighting. The original mujahideen followed this traditional pattern of jihad upon coming to power in 1992. Since competition over resources rather than ideology is key to traditional jihad, the mujahideen’s war focused on Kabul where the nation’s wealth and the foreign embassies, another potential source of funding, were to be found.
The Taliban’s conquest of Afghanistan in 1996, by contrast, strayed from the path of tradition. In a striking breach of precedence, the Taliban militia did not make use of their unspoken right to pillage and loot. They searched the conquered populations’ homes, but only to confiscate weapons and so ensure a monopoly of violence for their state.
She also talks about the simplicity in which the Taliban governed…
The Taliban, in contrast, disregarded Kabul, moving their capital to the much poorer city of Kandahar. Accounts of Afghans who met Taliban officials all reveal a lack of interest in material goods or symbols of social hierarchy. Meetings would be held seated on the floor in a circle, erasing all signs of hierarchy that traditionally has been part of Afghan court etiquette.
Ironically, such egalitarianism was what the communists had dreamed of in 1978. But in such a deeply religious society, it is not surprising that egalitarianism had to come as part of a religious doctrine. With the Taliban, rural Afghans came to power, ruling over the more sophisticated urban populations. This, too, was a breach of precedence.
A very thoughtful comparison. Surprised to read this kind of a balanced article on the Taliban, from a western newspaper.
Remember the famous ending quote of the movie Rambo III?
It read “This film is dedicated to the gallant people of Afghanistan.”
